All political and religious systems have their root and their strength in the innate conservatism of the human mind, and its intense fear of autonomy. Suzanne La Follette More Quotes by Suzanne La Follette More Quotes From Suzanne La Follette Anyone who has not known that inestimable privilege can possibly realize what good fortune it is to grow up in a home where there are grandparents. Suzanne La Follette grandparent growing-up home No human being, man, woman, or child, may safely be entrusted to the power of another; for no human being may safely be trusted with absolute power. Suzanne La Follette power men children What its children become, that will the community become. Suzanne La Follette educational community children Laws are felt only when the individual comes into conflict with them. Suzanne La Follette individual conflict law Until economic freedom is attained for everybody, there can be no real freedom for anybody. Suzanne La Follette diversity real justice under a monopolistic economic system the opportunity to earn a living by one's labour comes to be regarded as a privilege instead of a natural right. Women are simply held to be less entitled to this privilege than men. Suzanne La Follette work opportunity men When once a social order is well established, no matter what injustice it involves, those who occupy a position of advantage are not long in coming to believe that it is the only possible and reasonable order. Suzanne La Follette order long believe real freedom is not a matter of the shifting of advantage from one sex to the other or from one class to another. Real freedom means the disappearance of advantage, and primarily of economic advantage. Suzanne La Follette freedom real sex Where is the society which does not struggle along under a dead-weight of tradition and law inherited from its grandfather? Suzanne La Follette struggle grandfather law If experience teaches anything, it is that what the community undertakes to do is usually done badly. This is due in part to the temptation to corruption that such enterprises involve, but even more, perhaps, to the lack of personal interest on the part of those engaged in them. Suzanne La Follette society community temptation Most people, no doubt, when they espouse human rights, make their own mental reservations about the proper application of the word "human." Suzanne La Follette ubuntu rights peace There is no relation more intimately personal than that of parents to the child they have brought into the world; and there is therefore no relationship in which the community should be slower to interfere. Suzanne La Follette community parent children the desire to enforce our own moral and spiritual criteria upon posterity is quite as strong as the desire to enforce them upon contemporaries. Suzanne La Follette arrogance strong spiritual There is nothing more innately human than the tendency to transmute what has become customary into what has been divinely ordained. Suzanne La Follette atheism ubuntu peace People never move towards revolution; they are pushed towards it by intolerable injustices in the economic and social order under which they live. Suzanne La Follette order people moving It is necessary to grow accustomed to freedom before one may walk in it sure-footedly. Suzanne La Follette freedom walks may When one hears the argument that marriage should be indissoluble for the sake of children, one cannot help wondering whether the protagonist is really such a firm friend of childhood. Suzanne La Follette childhood sake children The worst effect of tutelage is that it negates self-discipline, and therefore people suddenly released from it are almost bound to make fools of themselves. Suzanne La Follette discipline self people The revolutionists did not succeed in establishing human freedom; they poured the new wine of belief in equal rights for all men into the old bottle of privilege for some; and it soured. Suzanne La Follette wine rights men . . . nothing could be more grotesquely unjust than a code of morals, reinforced by laws, which relieves men from responsibility for irregular sexual acts, and for the same acts drives women to abortion, infanticide, prostitution, and self-destruction. Suzanne La Follette responsibility self men
