Also, rights are not things that are given in the heavens. Rather, they are levers for political articulations, which enables what was previously invisible to become visible. Simon Critchley More Quotes by Simon Critchley More Quotes From Simon Critchley I have argued that philosophy doesn't begin in wonder or in the fact that things are, it begins in a realization that things are not what they might be. It begins with a sense of a lack, of something missing, and that provokes a series of questions. Simon Critchley realizationmissingphilosophy It is so ridiculous to limit oneself to one version of the truth. Simon Critchley ridiculousoneselflimits If the denial of death is self-hatred, as it is to deny our freedom and live in fear of death (which is to say, to live in a form of bondage), then the acceptance and affirmation of death is indeed a form of self-love. But I'd want to make a distinction between a form of self-love which is essential to what it means to be human, and a narcissism of self-regard, like Rousseau's distinction between amour de soi and amour propre, self-love and pride. Simon Critchley prideacceptancemean When the animal becomes human, the effect is pleasingly benign and we laugh outloud, "Okay come clean now. This isn't really about hunting, is it?" But when the human becomes animal, the effect is disgusting, and if we laugh at all, then it is what Beckett calls the "mirthless laugh", which laughs at that which is unhappy. Simon Critchley huntinganimallaughing For me philosophy begins with these experiences of disappointment: a disappointment at the level of what I would think of as "meaning," namely that, given that there is no God, what is the meaning of life? And, given that we live in an unjust world, how are we to bring about justice? Simon Critchley disappointmentphilosophythinking The other side of my work is political disappointment - the realization that we are living in an unjust world. "Blood is being spilled in the merriest way, as if it was champagne," Dostoevsky says. That raises the problem of justice, what it might mean in an unjust world and whether there can be an ethics and a political practice that would be able to face and face down the injustice of the present. How might we begin to think about that? Simon Critchley disappointmentmeanthinking Philosophy is the art of dying.Philosophy is an activity that has always been concerned with how one seizes hold of one's mortality, and I see myself continuing a very ancient tradition that goes back to Socrates and Epicurus, which is that to be a philosopher is to try and learn how to die. In learning how to die, one learns how to live. Simon Critchley dyingphilosophyart The only answer to the question of the meaning of life has to begin from the fact of our human finitude, of our vulnerability and our fallibility. Simon Critchley meaning-of-lifeanswersfacts I've always been very keen on Pascal, and what I'm most keen on in Pascal is his emphasis upon human wretchedness. He has a phrase which goes something like 'Anxiety, boredom and inconstancy, that is the human condition' and I've always been very partial to that. Simon Critchley boredomanxietyphrases Philosophy isn't programmed into us, and a lot of the forces of our culture steadfastly work against it. Philosophy, for me, is a way of resisting the nihilism of the present by making, creating, affirming. By going on. Simon Critchley creatingnihilismphilosophy We might even define the human as a dynamic process produced by a series of identifications and misidentifications with animality. Simon Critchley identificationprocessmight Poetry is difficult, I mean interesting poetry, not confessional babble or emotive propaganda. Reading a new poet is discovering an entire world, what Stevens called a 'mundo' and it takes a lot of time to orientate oneself in such a world. What we have to learn to do then, as teachers and militants of a poetic insurgency, is to encourage people to learn to love the difficulty of poetry. I simply do not understand much of the poetry that I love. Simon Critchley readingteachermean I think that when people are at their best, when they are thinking, reflecting, cogitating, then they are doing philosophy. So I don't see philosophy as an academic enterprise. Simon Critchley philosophypeoplethinking Philosophy, for me, is a way of relearning to look at the world, a world that is familiar to us, that we know, that is shared by all human beings and also by nonhuman beings. Simon Critchley philosophylooksworld I think governments are quietly terrified. There's massive unemployment, a recession they don't know how to deal with, and the measures they've taken are not working yet, and maybe they're not going to work. There's a prospect of significant social disorder. Simon Critchley governmenttakenthinking Just to say "Well, God is dead" in one breath is to say, in another, that nothing means anything. This is the moment of nihilism. Nihilism is the affirmation of meaninglessness. Simon Critchley affirmationnihilismmean It's complicated. On the one hand we're killer apes, and on the other hand we have this metaphysical longing. Simon Critchley killersapeshands I guess what happens to a lot of people as they get older is that they get more conservative, but with me, the opposite is the case. Simon Critchley conservativeoppositespeople I am opposing it with an idea of the history of philosophy as a history of philosophers, that is, a history of mortal, fragile and limited creatures like you and I. I am against the idea of clean, clearly distinct epochs in the history of philosophy or indeed in anything else. I think that history is always messy, contingent, plural and material. I am against the constant revenge of idealism in how we think about history. Simon Critchley revengephilosophythinking The current situation with regard to theory is odd and maybe defined by a paradox. Simon Critchley paradoxcurrentsodd
