An external thing that is knowable [is knowable] by means of something internal that is consubstantial [with the rational soul]. Nicholas of Cusa More Quotes by Nicholas of Cusa More Quotes From Nicholas of Cusa Nothing could be more beneficial for even the most zealous searcher for knowledge than his being in fact most learned in that very ignorance which is peculiarly his own; and the better a man will have known his own ignorance, the greater his learning will be. Nicholas of Cusa zealous ignorance men In humility alone lies true greatness, and knowledge and wisdom are profitable only in so far as our lives are governed by them. Nicholas of Cusa greatness humility lying Thou art merciful; when all my endeavour is turned toward Thee because all Thy endeavour is turned toward me; when I look unto Thee alone with all my attention, nor ever turn aside the eyes of my mind, because Thou dost enfold me with Thy constant regard; when I direct my love toward Thee alone because Thou, who art Love's self, hast turned Thee toward me alone. And what, Lord, is my life, save that embrace wherein Thy delightsome sweetness doth so lovingly enfold me? Nicholas of Cusa eye self art All we know of the truth is that the absolute truth, such as it is, is beyond our reach. Nicholas of Cusa absolute-truth truth-is science Divinity is in all things in such a way that all things are in divinity. Nicholas of Cusa divinity all-things way Love is subsequent to knowledge and to the thing known, for nothing unknown is loved. Nicholas of Cusa known love-is In every science certain things must be accepted as first principles if the subject matter is to be understood; and these first postulates rest upon faith. Nicholas of Cusa understanding faith science All things are in the intended endpoint, and this mode of being is called will or desire. Nicholas of Cusa all-things desire God says to man: 'Be thou thyself, and I shall be thine.' Nicholas of Cusa thyself karma men The world has no circumference. It would certainly have a circumference if it had a centre, in which case it would contain within itself its own beginning and end; and that would mean that there was some other thing which imposed a limit to the world - another being existing in space outside the world. All of these conclusions are false. Since, then, the world cannot be enclosed within a material circumference and centre, it is unintelligible without God as its centre and circumference. Nicholas of Cusa beginnings-and-ends space mean With the senses man measures perceptible things, with the intellect he measures intelligible things, and he attains unto supra-intelligible things transcendently. Nicholas of Cusa intellect senses men If, therefore, man has come into the world to search for God and, if he has found Him, to adhere to Him and to find repose in adhering to Him-man cannot search for Him and attain Him in this sensible and corporeal world, since God is spirit rather than body, and cannot be attained in intellectual abstraction, since one is able to conceive nothing similar to God, as he asserts-how can one, therefore, search for Him in order to find Him? Nicholas of Cusa intellectual men order The rational is apprehended through the intellect, however, the intellect is not found in the region of the rational; the intellect is as the eye and the rational as the colors. Nicholas of Cusa color eye found Since beings desire to exist, because to exist is a good thing: they desire the One without which they cannot exist. Nicholas of Cusa good-things desire Those, however, who saw that one cannot attain wisdom and perennial intellectual life, unless it be given through the gift of grace, and that the goodness of the Almighty God is so great that He hears those who invoke His name, and they gain salvation, became humble, acknowledging that they are ignorant, and directed their life as the life of one desiring eternal wisdom. And that is the life of the virtuous, who proceed in the desire for the other life, which is commended by the saints. Nicholas of Cusa grace humble names In creating the world, God used arithmetic, geometry, and likewise astronomy. Nicholas of Cusa astronomy creating world There will be a machina mundi whose centre, so to speak, is everywhere, whose circumference is nowhere, for God is its circumference and centre and He is everywhere and nowhere. Nicholas of Cusa centre speak For our intellectual spirit has the power of fire in itself. For no other purpose is it sent by God to the earth than that it glow and grow into a flame. When it is excited by admiration, then it grows, just as if the wind entering into a fire excited its potential to actuality. If we apprehend the works of God, we marvel at eternal wisdom. Nicholas of Cusa flames fire wind We see that God has implanted in all things a natural desire to exist with the fullest measure of existence that is compatible with their particular nature. To this end they are endowed with suitable faculties and activities; and by means of these there is in them a discernment that is natural and in keeping with the purpose of their knowledge, which ensures their natural inclination serving its purpose and being able to reach its fulfilment in that object towards which it is attracted by the weight of its own nature. Nicholas of Cusa purpose desire mean Therefore, in the Beginning, which is Truth, all things are Eternal Truth itself Nicholas of Cusa eternal all-things
