Good and bad are not of different kinds but only vary in degree; both vary in quantity not in quality. There is nothing called quality but only a variation in quantity; a quality is an effect of varying quantities. This way a good becomes bad at a limiting point that is known to us; but a bad already became bad at a limit that is not known to us!

Thiruman Archunan

Nature takes the decision first, man agrees, reconciles, modifies, refutes, contradicts etc., subsequently. It means the application of reason, the discretionary power of a man, only happens afterwards!

Thiruman Archunan

Originally, God was to save individual mind from despair if not disaster, love was an attempt by one mind to possess another mind and justice was a mind's concern for all other minds. In case of the first, mind is too weak and fearful to understand itself. In the second, the nature cripples the reason and over powers human mind! In the third situation, the reason is more evolved and makes the human mind to stand on its own and does what best is possible with respect to other minds!

Thiruman Archunan

Spiritualism exits only for individuals. Reason is born when two men interact; addition of more and more members necessitates the spreading of the reason culminating as culture. Hence a culture is as dynamic as the reason. The nature of the reason is the nature of the spirit within for some and instinct for some others.

Thiruman Archunan

The conscience is a right mix of instinct, reason and culture. The conscience itself is not a truth but it has an ability to access the truth. But the very conscience is assembled only by the reason.

Thiruman Archunan

The greatest intellectual achievement of men should be not only in understanding the importance of the reason, but to consciously and boldly overthrow it as and when the welfare of others’ warrants it. Why should anybody think about others welfare? This is because the reason’s practical worth is only with respect to others. Instinct is often enough to take care of an individual, but the reason is necessary to meet the societal requirements and also to derive benefits from it.

Thiruman Archunan

The strength and weakness of reason is that it imposes a uniform way of thinking and understanding. Hence its usefulness is immediate to society but not to that extent to the individuals in the same society; again the reason evolves all the time. The very evolution happened at differing geographical isolations made individuals with different levels of mental capacity; the uniform force of reason of society threatens individual minds that are not fully evolved to grasp the reason; such minds are weak and only attained a capacity to create questions without an ability to generate answers; having created the questions they are ready to receive any kind of answers instead of handling the reason. The reason is a day to day struggle for them while the religion has been made available as a readymade answer for any circumstances. Hence at the level of society the reason wins but at the individual level of practice the reason often fails and that makes religion to win.

Thiruman Archunan

The truth exists at the junction between good and bad.

Thiruman Archunan

The usefulness or otherwise of wealth, status and power to a possessor depends only on a single factor: the nature and strength of his reason.

Thiruman Archunan

The world is continuously discontinuous. It is continuous for intuition and thinking; discontinuous for reason and observation. The human senses break it down but the unconvinced mind unites it.

Thiruman Archunan

Truth exists: whatever a man not able to tell is actually a truth!

Thiruman Archunan

Whatever helps to regulate a human mind becomes a part of its religion.

Thiruman Archunan

When stupidity of today joins with the stupidity of yesterday it becomes a myth; by myth a stupidity glorifies itself.

Thiruman Archunan

Wherever and whenever a woman is harassed, abused and exploited there could be found a religion or some kind of irrational belief and suppression of reason among the minds of men or women who were responsible for the exploitation.

Thiruman Archunan

Without the act of imagination, humanity would have perished long back.

Thiruman Archunan