Indeed, the term body (jism), organs ('arad), extent (mutahayyiz) and their like are all newly-invented terminologies. We have mentioned many a time before that the Salaf and the Imaams have not spoken about such things, neither by way of a negation nor by way of affirmation. Rather, they declared those who spoke about such matters to be innovators and went to great lengths to censure them.

Ibn Taymiyyah

Categorized in : Way Matter Body

Some people have the disease of criticising all the time. They forget the good about others and only mention their faults. They are like flies that avoid the good and pure places and land on the bad and wounds. This is because of the evil within the self and the spoiled nature.

Ibn Taymiyyah

evil-within land self

Don’t depend too much on anyone in this world because even your own shadow leaves you when you are in darkness.

Ibn Taymiyyah

betrayal wisdom spiritual

A calamity that makes you turn to Allah is better for you then a blessing which makes you forget the remembrance of Allah

Ibn Taymiyyah

remembrance blessing forget

What can my enemies do to me? My paradise is in my heart, it is with me wherever I go. To imprison me is to provide me with seclusion. To send me into exile is to send me away in the Path of Allah. And to kill me is to make me a martyr.

Ibn Taymiyyah

islamic wisdom heart

What really counts are good endings, not flawed beginnings.

Ibn Taymiyyah

happy-endings islamic ends

Seek (beneficial) knowledge,

Ibn Taymiyyah

charity knowing teaching

If I remained silent and you remained silent, then who will teach the ignorant?

Ibn Taymiyyah

islamic ignorance teaching

Allah will support the just state even if it is led by unbelievers, but Allah will not support the oppressive state even if it is led by believers

Ibn Taymiyyah

believer support states

You should not look at what the person used to do, rather you should

Ibn Taymiyyah

fire people past

The disease that knowledge brings is arrogance, and the disease that worship brings is showing off

Ibn Taymiyyah

arrogance disease worship

Dhikr (remembrance of Allah) is to the heart as water is to a fish; see what happens to a fish when it is taken out of water

Ibn Taymiyyah

dhikr taken heart

It is strange that a person may find it easy to protect himself from: eating Haraam, oppression and injustice, adultery, theft, drinking khamr (alcoholic drinks), and from unlawful looking, but it is hard for him to restrain the movement of his tongue. How often do we see people who are very cautious about falling into shameful deeds or injustice, but their tongue lashes against the living and the dead and they don't mind it?

Ibn Taymiyyah

drinking people fall

How many of us would be able to overcome our desires and resist the temptation of sin? How many of us even lower our gaze when we look upon something that we are not supposed to? The real prisoner is the one whose heart has been kept away from remembering his Lord, and the real captive is the one who has been captivated by his whims and desires.

Ibn Taymiyyah

real religious god

The sincere hearts and the pious supplications are soldiers which can never be defeated

Ibn Taymiyyah

defeated soldier heart

Make tawba not just for sins you've committed, but also for obligations you haven't fulfilled.

Ibn Taymiyyah

obligation committed sin

When someone offends me, I think it’s a gift from Allah (god). He (Allah) is teaching me humility.

Ibn Taymiyyah

humility teaching thinking

When people help one another in sin and transgression, they finish by hating each other.

Ibn Taymiyyah

hate helping people

If you do good in secret, Allah will shower His good on you in public.

Ibn Taymiyyah

showers ifs secret

Allah guards the justice loving government, even if it is the government of non-Muslims, and destroys the tyrant government, even if it is the government of Muslims.

Ibn Taymiyyah

tyrants islamic wisdom

The highest degree of love is Tatayyum (total enthrallment). The lowest degree is 'alaqah (attachment), when the heart is attached to the beloved: then comes sabahah (infatuation), when the heart is poured out: then gharam (passion), when love never leaves the heart: the nashaq (ardent love), and finally tatayyum.

Ibn Taymiyyah

islamic passion wisdom