Technology is not neutral. We're inside of what we make, and it's inside of us. We're living in a world of connections — and it matters which ones get made and unmade. Donna J. Haraway More Quotes by Donna J. Haraway More Quotes From Donna J. Haraway The boundary between science fiction and social reality is an optical illusion Donna J. Haraway optical-illusions reality fiction A cyborg is a cybernetic organism, a hybrid of machine and organism, a creature of social reality as well as a creature of fiction. Donna J. Haraway machines reality fiction We have all been injured, profoundly. We require regeneration, not rebirth, and the possibilities for our reconstitution include the utopian dream of the hope for a monstrous world without gender. Donna J. Haraway rebirth dream world Why should our bodies end at the skin, or include at best other beings encapsulated by skin? Donna J. Haraway skins body ends From this point of view, science - the real game in town - is rhetoric, a series of efforts to persuade relevant social actors that one's manufactured knowledge is a route to a desired form of very objective power. Donna J. Haraway real views games Though both are bound in the spiral dance, I would rather be a cyborg than a goddess. Donna J. Haraway cyborg spirals goddess Late twentieth-century machines have made thoroughly ambiguous the difference between natural and artificial, mind and body, self-developing and externally designed, and many other distinctions that used to apply to organisms and machines. Our machines are disturbingly lively, and we ourselves frighteningly inert. Donna J. Haraway differences self mind Feminist objectivity means quite simply situated knowledges Donna J. Haraway feminist objectivity mean Scientific practice is above all a story-telling practice. ... Biology is inherently historical, and its form of discourse is inherently narrative. ... Biology as a way of knowing the world is kin to Romantic literature, with its discourse about organic form and function. Biology is the fiction appropriate to objects called organisms; biology fashions the facts "discovered" about organic beings. Donna J. Haraway fashion science knowledge The cyborg is a kind of disassembled and reassembled, postmodern collective and personal self. This is the self feminists must code. Donna J. Haraway feminist kind self Irony is about contradictions that do not resolve into larger wholes, even dialectically, about the tension of holding incompatible things together because both or all are necessary and true. Irony is about humour an serious play. It is also a rhetorical strategy and a political method, one I would like to see more honoured within socialist-feminism. Donna J. Haraway rhetorical-strategies political play By the late twentieth century, our time, a mythic time, we are all chimeras, theorized and fabricated hybrids of machine and organism; in short, we are cyborgs. Donna J. Haraway chimera machines century It is not just that science and technology are possible means of great human satisfaction, as well as a matrix of complex dominations. Cyborg imagery can suggest a way out of the maze of dualisms in which we have explained our bodies and our tools to ourselves. Donna J. Haraway mazes technology mean Cyborgs are not reverent; they do not re-member the cosmos. They are wary of holism, but needy for connection- they seem to have a natural feel for united front politics, but without the vanguard party. The main trouble with cyborgs, of course, is that they are the illegitimate offspring of militarism and patriarchal capitalism, not to mention state socialism. But illegitimate offspring are often exceedingly unfaithful to their origins. Donna J. Haraway cosmos connections party The cyborg would not recognize the garden of Eden; it is not made of mud and cannot dream of returning to dust. Donna J. Haraway garden dust dream Single vision produces worse illusions than double vision or many-headed monsters. Donna J. Haraway double-vision illusion monsters Our machines are disturbingly lively, and we ourselves frighteningly inert. Donna J. Haraway cyborg lively machines I’d rather be a cyborg than a goddess. Donna J. Haraway cyborg goddess Grammar is politics by other means. Donna J. Haraway grammar mean In a sense, a cyborg has no origin story in the Western sense – a ‘final’ irony since the cyborg is also the awful apocalyptic telos of the ‘West’s’ escalating dominations of abstract individuation, an ultimate self untied at last from all dependency, a man in space. Donna J. Haraway space self men
