The continuous disasters of man's history are mainly due to his excessive capacity and urge to become identified with a tribe, nation, church or cause, and to espouse its credo uncritically and enthusiastically, even if its tenets are contrary to reason, devoid of self-interest and detrimental to the claims of self-preservation.We are thus driven to the unfashionable conclusion that the trouble with our species is not an excess of aggression, but an excess capacity for fanatical devotion.

Arthur Koestler

Categorized in : Men Self Church

Courage is never to let your actions be influenced by your fears.

Arthur Koestler

thought-provoking business courage

The evils of mankind are caused, not by the primary aggressiveness of individuals, but by their self-transcending identification with groups whose common denominator is low intelligence and high emotionality.

Arthur Koestler

groups self evil

One should either write ruthlessly what one believes to be the truth, or else shut up.

Arthur Koestler

shut-up writing believe

The principle mark of genius is not perfection but originality, the opening of new frontiers.

Arthur Koestler

carpe-diem principles perfection

The real achievement in discoveries... is seeing an analogy where no one saw one before... The essence of discovery is that unlikely marriage of cabbages and kings — of previously unrelated frames of reference or universes of discourse — whose union will solve the previously insoluble problem.

Arthur Koestler

real discovery science

When a person identifies himself with a group his critical faculties are diminished and his passions enhanced by a kind of emotive resonance. The individual is not a killer, the group is, and by identifying with it, the individual becomes one. This is the infernal dialect reflected in man's history.

Arthur Koestler

passion men history

The moment of truth, the sudden emergence of a new insight, is an act of intuition. Such intuitions give the appearance of miraculous flushes, or short-circuits of reasoning. In fact they may be likened to an immersed chain, of which only the beginning and the end are visible above the surface of consciousness. The diver vanishes at one end of the chain and comes up at the other end, guided by invisible links.

Arthur Koestler

intuition links giving

The story of the Khazar Empire, as it slowly emerges from the past, begins to look like the most cruel hoax which history has ever perpetrated.

Arthur Koestler

stories looks past

I went to Communism as one goes to a spring of fresh water, and I left Communism as one clambers out of a poisoned river strewn with the wreckage of flooded cities and the corpses of the drowned.

Arthur Koestler

cities spring rivers

Nothing is more sad than the death of an illusion.

Arthur Koestler

sad motivational death

If power corrupts, the reverse is also true; persecution corrupts the victims though perhaps in subtler and more tragic ways.

Arthur Koestler

power-corrupts israel way

Brain-washing starts in the cradle.

Arthur Koestler

washing cradle brain

In any language it is a struggle to make a sentence say exactly what you mean.

Arthur Koestler

encouraging struggle inspirational

Coincidence may be described as the chance encounter of two unrelated causal chains which-miraculously, it seems-merge into a significant event. It provides the neatest paradigm of the bisociation of previously separate contexts, engineered by fate. Coincidences are puns of destiny. In the pun, two strings of thought are tangled into one acoustic knot; in the coincidental happening, two strings of events are knitted together by invisible hands.

Arthur Koestler

fate destiny hands

The creativity and pathology of the human mind are, after all, two sides of the same medal coined in the evolutionary mint. The first is responsible for the splendour of our cathedrals, the second for the gargoyles that decorate them to remind us that the world is full of monsters, devils, and succubi.

Arthur Koestler

two-sides creativity mind

I have repeatedly stressed that the selfish impulses of man constitute a much less historic danger than his integrative tendencies. To put it in the simplest way: the individual who indulges in an excess of aggressive self-assertiveness incurs the penalties of society-he outlaws himself, he contracts out of the hierarchy. The true believer, on the other hand, becomes more closely knit into it; he enters the womb of his church, or party, or whatever the social holon to which he surrenders his identity.

Arthur Koestler

selfish party men

The integrative tendencies of the individual are incomparably more dangerous than his self-assertive tendencies.

Arthur Koestler

tendencies individual self

The integrative tendencies of the individual operate through the mechanisms of empathy, sympathy, projection, introjection, identification, worship- all of which make him feel that he is a part of some larger entity which transcends the boundaries of the individual self. This psychological urge to belong, to participate, to commune is as primary and real as its opposite. The all-important question is the nature of that higher entity of which the individual feels himself a part.

Arthur Koestler

real self opposites

The purposiveness of all vital processes, the strategy of the genes and the power of the exploratory drive in animal and man, all seem to indicate that the pull of the future is as real as the pressure of the past.

Arthur Koestler

real animal past

The principle that the end justifies the means is and remains the only rule of political ethics; anything else is just a vague chatter and melts away between one’s fingers.

Arthur Koestler

political principles mean