The human soul, provided it is pure and strong enough, can contact the unseen in waking life as well as in dreams: all that is required is withdrawal of the soul from the tumult of sensory life. Seyyed Hossein Nasr More Quotes by Seyyed Hossein Nasr More Quotes From Seyyed Hossein Nasr The love of God is not only the highest form of love, but also in reality the only love of which all other loves are but shadows Seyyed Hossein Nasr islamic religious god The quest for truth must be carried out by each person individually. It is like breathing, something which no one else can do for us. Seyyed Hossein Nasr quests breathing growth The Quran explicitly opposes the killing of innocent people and the Prophet was always careful in doing that. If they had to fight a war, he was always on the side of peace as soon as it was possible to make peace because that's what the Quran says also. Seyyed Hossein Nasr fighting war people In traditional societies, nature was seen as one’s wife, but the modern West turned it into a prostitute. Seyyed Hossein Nasr modern wife west The Quran mentions the story of Moses and Khidr [a prophet mentioned in the Quran who guided Moses on a revelatory journey], a famous story, in which Moses represents sort of the external understanding of the religion and Khidr represents the inner spiritual understanding of the religion. Moses went on a journey with Khidr and Khidr said, "I will not accept you unless you stop questioning things," which from an external point of view seems strange, but inwardly is very meaningful. This is exactly the question of spiritual guidance. Seyyed Hossein Nasr journey spiritual meaningful In Islam, we believe that it is God himself who is the ultimate guide - Al Hadi - one of the names of God is Al Hadi, the Guide. But at the same time, God has provided within the Islamic revelation the possibility of spiritual guidance through human beings, because then everyone can have direct access to God. Seyyed Hossein Nasr islamic spiritual believe At all costs we should avoid considering our love of God to be superior to the love of the other for GodLet us love God and leave it for Him to decide on the intensity and sincerity of our loves, as well as of our differing views of Him Seyyed Hossein Nasr our-love cost views The environmental crisis has deep spiritual, philosophical, and religious roots and causes. It is not merely the result of bad engineering. Seyyed Hossein Nasr philosophical religious spiritual All Muslims stand before God and they are their own priests. Seyyed Hossein Nasr priests Justice is inseparable from truth in human life. Seyyed Hossein Nasr inseparable human-life justice In the field of medicine, if you're sick you need a doctor. A doctor has already studied how to deal with your ailments, and human beings are imperfect. There any many ailments of the psyche and the soul that need to be treated, and the serious murshid, or spiritual master, is also really a doctor of the soul: a person who can heal the wounds of the soul in the same way as a medical doctor takes care of our physical problems. Seyyed Hossein Nasr doctors medicine spiritual Only man can stop being fully man. He can ascend above all degres of universal existence and by the same token fall below the level of the basest of creatures. Seyyed Hossein Nasr levels men fall Only in the West did a philosophy develop that was not only no longer the love of wisdom but went so far as to deny the category of wisdom as a legitimate form of knowledge. The result was a hatred of wisdom that should more appropriately be called ‘misosophy’ (literarily hatred of Sophia, Wisdom) rather than philosophy. Seyyed Hossein Nasr hatred west philosophy The Islamic world is suffering not only because of external oppression but also because of the loss of its own dignity, of its own heritage, of its own practice of Islam, of its weakening of its own ethics, and many things which are internal to Islam not just external. Seyyed Hossein Nasr islamic practice loss To be modern is to destroy nature. Seyyed Hossein Nasr environmental modern It is for Muslim scholars to study the whole history of Islamic science completely and not only the chapters and periods which influenced Western science. It is also for Muslim scholars to present the tradition of Islamic science from the point of view of Islam itself and not from the point of view of the scientism, rationalism and positivism which have dominated the history of science in the West since the establishment of the discipline in the early part of the 20th century in Europe and America. Seyyed Hossein Nasr islamic views europe In the traditional Islamic world, the hierarchy of the arts was not based on whether they were "fine" or "industrial" or "minor". It was based upon the effect of art on the soul of the human being. Seyyed Hossein Nasr islamic soul art In fact many Hindu yogis and Sufis met, they became friends, they spoke about the knowledge and love of God; about all the similarities that exist. And then the simplicity of Islam, the fact these people practiced what they preached brought many, many Hindus into Islam. Seyyed Hossein Nasr islam simplicity people The significance of the vast Islamic scientific tradition for Muslims and especially for young Muslims today is not only that it gives them a sense of pride in their own civilization because of the prestige that science fhas in the present day world. It is furthermore a testament to the way Islam was able to cultivate various sciences extensively without becoming alienated from the Islamic world view and without creating a science whose application would destroy the world of nature and the harmony that must exist between man and the natural environment. Seyyed Hossein Nasr islamic pride men The traditional doctrine of man and not the measurement of skulls and footprints is the key for the understanding of that anthropos who, despite the rebellion of Promethean man against Heaven from the period of Renaissance and its aftermath, is still the inner man of every man, the reality which no human being can deny wherever and whenever he lives, the imprint of a theomorphic nature which no historical change and transformation can erase completely from the face of that creature called man. Seyyed Hossein Nasr skulls men reality
