The structure of the family is not born in nature but in human design. What we can do, we can also undo. Lillian B. Rubin More Quotes by Lillian B. Rubin More Quotes From Lillian B. Rubin No revolution creates a wholly new universe. Rather, it reflects the history and culture that spawned it. Lillian B. Rubin history-and-culturerevolutionculture Children crawl before they walk, walk before they run--each generally a precondition for the other. And with each step they take toward more independence, more mastery of the environment, their mothers take a step away--each a small separation, a small distancing. Lillian B. Rubin motherrunningchildren In fact, the family as an institution is both oppressive and protective and, depending on the issue, is experienced sometimes one way, sometimes the other - often in some mix of the two - by most people who live in families. Lillian B. Rubin issuesfamilytwo Society and personality live in a continuing reciprocal relation with each other. The search for personal change without efforts to change the institutions within which we live and grow will, therefore, be met with only limited reward. Lillian B. Rubin effortchangepersonality Indeed, it is that ambiguity and ambivalence which often is so puzzling in women Lillian B. Rubin ambiguitywomenoften-is The authoritarian child-rearing style so often found in working-class families stems in part from the fact that parents see aroundthem so many young people whose lives are touched by the pain and delinquency that so often accompanies a life of poverty. Therefore, these parents live in fear for their children's future--fear that they'll lose control, that the children will wind up on the streets or, worse yet, in jail. Lillian B. Rubin painwindchildren Sexual freedom is about choice. It's the freedom to say no as well as yes. Lillian B. Rubin wellschoicessex Interesting, isn't it, that even though more than two and a half decades have passed since the sexual revolution brought women a new measure of sexual freedom, there's still no word in the language that doesn't reek with pejorative connotation to describe a woman who has sex freely. Since language frames thought and sets its limits, this is not a trivial matter. For without a word that describes without condemning, it's hard to think about it neutrally as well. When we say the words 'promiscuous woman,' therefore, it's a statement about her character, not just her sexual behavior. Lillian B. Rubin womencharactersex From our earliest beginnings, we have been a nation obsessed with sex, titillated by it at the same time that we fear it, elaborating rules to contain it at the same time that we violate them. Lillian B. Rubin has-beensobsessedsex For those who have lived on the edge of poverty all their lives, the semblance of poverty affected by the affluent is both incomprehensible and insulting. Lillian B. Rubin richpovertyinsulting By identifying with the powerful, the disempowered achieve a measure of safety, at least for a moment. By doing the bidding of those in power, they become a necessary part of the system, useful so long as they serve to contain the stirrings and strivings of the oppressed. By making the rules and values of their oppressor their own, they separate themselves from the rest of their group and, temporarily at least, assuage the pain of their stigmatized status. Lillian B. Rubin painpowerfullong Personal change, growth, development, identity formation--these tasks that once were thought to belong to childhood and adolescence alone now are recognized as part of adult life as well. Gone is the belief that adulthood is, or ought to be, a time of internal peace and comfort, that growing pains belong only to the young; gone the belief that these are marker events--a job, a mate, a child--through which we will pass into a life of relative ease. Lillian B. Rubin painjobschildren Sometimes we choose a friend who mirrors our fantasies, dreams of a self we wish we could be. Lillian B. Rubin friendsmirrorsdream Intimacy. We hunger for it, but we also fear it. Lillian B. Rubin hungerintimacy The ideal visions of one age eventually are seen as its excesses by the next. Lillian B. Rubin generationsvisionage In our minds lives the madonna image--the all-embracing, all- giving tranquil mother of a Raphael painting, one child at her breast, another at her feet; a woman fulfilled, one who asks nothing more than to nurture and nourish. This creature of fantasy, this myth, is the model--the unattainable ideal against which women measure, not only their performance, but their feelings about being mothers. Lillian B. Rubin motherfeetchildren Contrary to all we hear about women and their empty-nest problem, it may be fathers more often than mothers who are pained by thechildren's imminent or actual departure--fathers who want to hold back the clock, to keep the children in the home for just a little longer. Repeatedly women compare their own relief to their husband's distress Lillian B. Rubin husbandmotherchildren Women find ways to give sense and meaning to daily life--ways to be useful in the community, to keep mind active and soul growingeven while they change diapers and cook vegetables. Lillian B. Rubin communityvegetablesgiving That myth--that image of the madonna-mother--has disabled us from knowing that, just as men are more than fathers, women are morethan mothers. It has kept us from hearing their voices when they try to tell us their aspirations . . . kept us from believing that they share with men the desire for achievement, mastery, competence--the desire to do something for themselves. Lillian B. Rubin motherbelievefather Indeed, it is that ambiguity and ambivalence which often is so puzzling in women--the quality of shifting from child to woman, theseeming helplessness one moment and the utter self-reliance the next that baffle us, that seem most difficult to understand. These are the qualities that make her a mystery, the qualities that provoked Freud to complain, "What does a woman want? Lillian B. Rubin often-isselfchildren
