We have to be able track the ways in which fear, for instance, is monopolized by state and media institutions, ways in which fear is actually promoted and distributed as a way of bolstering the need for greater security and militarization. Judith Butler More Quotes by Judith Butler More Quotes From Judith Butler I do think it's important that we experiment with new vocabularies. That new words help us conceptualize our social existence in a different way. Judith Butler vocabulary important thinking Parody by itself is not subversive, and there must be a way to understand what makes certain kinds of parodic repetitions effectively disruptive, truly troubling, and which repetitions become domesticated and recirculated as instruments of cultural hegemony Judith Butler hegemony kind way Until we learn that other lives are equally grievable and have an equal demand on us to be grieved - especially the ones that we've helped to eliminate - I'm not sure we'll really be on the way to overcoming the problem of dehumanization. Judith Butler demand overcoming way I think we won't be able to understand the operations of trans-phobia, homophobia, if we don't understand how certain kinds of links are forged between gender and sexuality in the minds of those who want masculinity to be absolutely separate from femininity and heterosexuality to be absolutely separate from homosexuality. Judith Butler heterosexuality mind thinking Revenge tries to solve the problem of vulnerability. If I strike back, I transfer vulnerability from myself to the other. And yet by striking back I produce a world in which my vulnerability to injury is increased by the likelihood of another strike. So it seems as if I'm getting rid of my vulnerability and instead locating it with the other, but actually I'm heightening the vulnerability of everyone and I'm heightening the possibility of violence that happens between us. Judith Butler violence revenge trying One of the things that neoliberalism does is, it relies on flexible workforces who are hired and fired at will and who are basically disposable labor. You can use them. You can get rid of them. They have no rights; they have no security. Their lives and well-being are made and unmade at the whim of those who are exercising the calculus. So, instead of looking at the institution and objecting to that kind of organization, people just go, "I'm a failure;"; "I'm not working hard enough"; or, "I'm not as smart as the next person." Judith Butler smart rights exercise Peace is a certain resistance to the terrible satisfactions of war. It’s a commitment to living with a certain kind of vulnerability to others and susceptibility to being wounded that actually gives our individual lives meaning. Judith Butler giving war commitment Photography has a relation to intervention, but photographing is not the same as an intervening. Judith Butler intervention photography relation I think we need a politics that allows us to risk what is intelligible. To be maybe slightly unintelligible, too be slightly "illisible". To take the risk of suggesting that the human form might take another form. Judith Butler risk needs thinking We have to find a way of understanding how one category of sex can be "assigned" from both and another sense of sex can lead us to resist and reject that sex assignment. How do we understand that second sense of sex? It is not the same as the first - it is not an assignment that others give us. But maybe it is an assignment we give ourselves? If so, do we not need a world of others, linguistic practices, social institutions, and political imaginaries in order to move forward to claim precisely those categories we require, and to reject those that work against us? Judith Butler order sex moving Sexual harassment law is very important. But I think it would be a mistake if the sexual harassment law movement is the only way in which feminism is known in the media. Judith Butler media mistake thinking Let's face it. We're undone by each other. And if we're not, we're missing something. Judith Butler undone missing faces There is no original or primary gender a drag imitates, but gender is a kind of imitation for which there is no original. Judith Butler gender imitation kind I do know that some people believe that I see gender as a "choice" rather than as an essential and firmly fixed sense of self. My view is actually not that. No matter whether one feels one's gendered and sexed reality to be firmly fixed or less so, every person should have the right to determine the legal and linguistic terms of their embodied lives. Judith Butler self believe reality Every taxi driver I have ever spoken to has a theory of gender. Judith Butler gender taxi theory Some trans people thought that in claiming that gender is performative that I was saying that it is all a fiction, and that a person's felt sense of gender was therefore "unreal." That was never my intention. I sought to expand our sense of what gender realities could be. But I think I needed to pay more attention to what people feel, how the primary experience of the body is registered, and the quite urgent and legitimate demand to have those aspects of sex recognized and supported. Judith Butler sex reality thinking In the meantime, what is lost is any sense that the Palestinian resistance to Israeli colonial rule is waged from a situation of occupation or expulsion, that there is a military order that controls the boundaries of what would be a sovereign Palestinian state, that the land on which that state is now thinkable has been radically diminished by an ongoing practice of land confiscation and appropriation. Judith Butler land military order We need a legal and political understanding of the right of the refugee, whereby no solution for one group produces a new class of refugees - you can't solve a refugee problem by producing a new, potentially greater refugee problem. Judith Butler political understanding class Indeed, it would be great if we could all be liberated through reason, but I think it only gets us part of the way. After all, someone may have a very logical view, but for other reasons we may still fail to hear what that person says, or we may turn their words around so that they are understood to say the opposite. The task is really to find ways of addressing deep-seated forms of fear and aggression that make it possible to hold to manifestly inconsistent views without quite acknowledging them. Judith Butler failing reason thinking Maybe we need to start with the rethinking of what is "west" and what is "non-west." It seems to me that there are any number of populations who already cross that divide, and we could probably point to several existing states that belong exclusively neither to one category nor to the other. Do we use these terms to designate geographical realities, geopolitical ones, or perhaps sites of power, exploitation, orientalism that move through space and time in ways that have to be tracked historically. Judith Butler numbers reality moving
