You learn that you either are going to have a police state where you don't have any freedom left, or you're going to build a world that doesn't create terrorists - and that means a whole different way of 'getting along.' John Shelby Spong More Quotes by John Shelby Spong More Quotes From John Shelby Spong [Apostol Paul's] views were translated as, "Your rule is to be kind to black people; you don't beat them." It's very much the way we treated women in the 14th and 15th centuries. A woman was not human, and you should be kind to your wife like you are to all dumb animals. That was the mentality. John Shelby Spong wifeviewsanimal I think Jesus is a fact of history. I think a man named Jesus of Nazareth lived and was crucified. I think his death interpreted his life in a fantastic way, because if you study that life carefully underneath an overlay of theology and mythology, you'll find that the power of that life was that he was constantly giving himself away. He was constantly calling people to be all that they could be. John Shelby Spong menjesusthinking We began to temper Western democracy with what I'd call a social contract. We put in Social Security, graduated income tax, workers' compensation. We developed strong unions to negotiate with business owners so workers got an equitable share of the profits. John Shelby Spong unionsdemocracystrong In my book, The Sins of Scripture, I traced the development of tribal religion, which included ideas like God's killing the Egyptians because they hated the chosen people. Then a God of love finally appears in the Book of Hosea, about the 8th century. A God of justice appears in the Book of Amos in the late 8th century or early 7th century. John Shelby Spong bookpeopleideas The Hebrew scriptures say it's okay to enslave anybody except your fellow Jews. It says you should enslave only your neighbors. I say to people that means Mexicans and Canadians are a bit at risk if we want to be literal about the Bible. John Shelby Spong riskmeanpeople The 20th century was a turning point; it freed and emancipated women, broke the back of segregation, and began the struggle to give justice to gay and lesbian people. But the Christian church, in both Catholic and Protestant forms, resisted every one of those humanizing developments. The church was on the wrong side of all three of those fights. John Shelby Spong gaystrugglechristian That's why the virgin birth never gets rid of the human mother. The story only gets rid of the human father. So Jesus' life was the life of God nurtured through the Virgin Mary. That's because the virgin birth died as a literal story as soon as we discovered that women had an egg cell. It's interesting to watch what the Roman church did about that. John Shelby Spong motherfatherjesus I see Christianity in very humanistic terms. John Shelby Spong humanistictermchristianity Malachi, the last book of the Old Testament, says, "From the rising of the sun to its setting, God's name shall be great among the Gentiles." This encompasses the whole world. Suddenly it's not the Jews against the Gentiles, or my tribe against your tribe. John Shelby Spong lastsnamesbook The Jesus experience expanded people into a position where they didn't have to have defensive tribal lives, "God loves my people, my tribe, anddoesn't like yours." The Bible is full of such references. John Shelby Spong tribespeoplejesus I grew up in North Carolina being told that the Bible approves slavery and segregation, that it was the will of God. John Shelby Spong segregationslaverynorth-carolina We have a democracy within the bounds of a constitution which provides certain guarantees related to the basic humanity of every person. I think that's the best way to go. John Shelby Spong democracyhumanitythinking The task of the church, for example, becomes less that of indoctrinating or relating people to an external divine power and more that of providing opportunities for people to touch the infinite center of all things and to grow into all that they are destined to be. John Shelby Spong churchopportunitypeople The God content of the past no longer sustains the contemporary spirit. We sense that our only hope is to journey past those definitions of a God who is external, supernatural, and invasive, which previously defined our belief. We must discover whether or not the death of the God we worshiped yesterday is the same thing as the death of God. John Shelby Spong journeyyesterdaypast I admire our ancestors, whoever they were. I think the first self-conscious person must have shaken in his boots. Because as he becomes self-conscious, he's no longer part of nature. He sees himself against nature. He looks at the vastness of the universe and it looks hostile. John Shelby Spong selflooksthinking God is a presence that I can never define but I could never deny. John Shelby Spong denyi-can Inequality for gay and lesbian people is no longer a debatable issue in either church or state. John Shelby Spong issuesgaypeople I want the traditional family upheld, but I don't want it upheld to the detriment of other people. John Shelby Spong traditionalwantpeople I cannot say my yes to legends that have been clearly and fancifully created. If I could not move my search beyond angelic messengers, empty tombs, and ghostlike apparitions, I could not say yes to Easter. John Shelby Spong eastermovingreligion Biblical higher criticism is preserved in the particular enclave of academic Christian scholarship and is thought to be too unfruitful to share with the average pew-sitter, for it raises more questions than the church can adequately answer. So the leaders of the church would protect the simple believers from concepts they were not trained to understand. In this way that ever-widening gap between academic Christians and the average pew-sitter made its first appearance. John Shelby Spong biblicalsimplechristian
