Quotes by category:Thinking

I dont want to be a point guard, or a two-guard, I want people to think of me as "creative", I just want to create on the court.

nba basketball thinking

A mind devoid of prepossessions is likely to be devoid of all mental furniture. And the historian who thinks that he can clean his mind as he would a slate with a wet sponge, is ignorant of the simplest facts of mental life.

ignorant history thinking

When you think about advertisements, it makes sense that they wan... by Allen Klein

When you think about advertisements, it makes sense that they want to hold and retain our attention.

want attention thinking

I often think of those marvelous weeks spent in the Waddington Range in 1950. 2 new routes on the northern side of the peak and the 3rd ascent of the mountain as well. Waddington is one of the more beautiful peaks in all of Canada and it's only 175 miles north of Vancouver. B.C.!!

mountain beautiful thinking

The mission for the day is to encourage students to think beyond traditional career opportunities, prepare for future careers and entrance into the workplace.

encouragement opportunity thinking

In my acquaintance with John Rawls, I found him to be a simple and honest man, who just by chance also happened to be the greatest moral philosopher of the twentieth century. I would like to think that I could emulate at least his modesty - his refusal to exaggerate his perception of himself and his place in the larger scheme of things - even if my work never compares with his in its importance.

simple men thinking

It would be nice, wouldn't it? if we could get comfortable about the problem of freedom. Kant thinks that we can't.

nice would-be thinking

When people think that moral problems can be solved by some simple strategy of calculation, that sets them up for ghastly overreaching. They think they can turn everything into a "science" the way mechanics was turned into a science in the seventeeth century. They want to turn everything over to technocrats and social engineers. They become shortsighted or simplistic about their ends, and they disastrously overestimate their ability to acquire the information they need to make the needed calculations.

simple people thinking

I don't think Kant's theory looks bad to people except insofar as they have misunderstood it (for instance, as heartless and ironheaded, or as committed to an absurd metaphysical conception of freedom that violates Kant's own philosophy).

philosophy people thinking

Fichte thinks that the mutual recognition of one another as free beings belongs among the transcendental conditions of self-consciousness itself.

recognition self thinking

I think Fichte did take it further than Kant by arguing that we can regard the moral law as objectively valid only by seeing it as addressed to us by another being, even though Fichte thought God could not literally be a person who could address us.

addresses law thinking

I think the contribution people make is not proportionate to their fame or success. In fact, I think the relation is often inverse.

facts people thinking

What are we to think of the shortsightedness of the great mass of people who are content to do nothing about it, and even worse, the greed or venality of the rich and powerful who deliberately bar the way to human survival?

powerful people thinking

Kant thinks that a free will is a will under moral laws and that freedom and the moral law are distinct thoughts that reciprocally imply each other. Fichte thinks they are the same thought.

moral law thinking

The moral law is simply the way we think our own freedom as self-... by Allen W. Wood

The moral law is simply the way we think our own freedom as self-determination.

determination self thinking

The relation of the law to the self is only a helpful way of thinking about the law, that helps us better understand its validity for us.

self law thinking

There is no author or legislator of the moral law. It is simply valid in itself in the nature or essence of things. We become autonomous only when we obey it, because then our will aligns itself with the objectively valid law, and our choice follows the same law as that we give ourselves. We can think of rational faculty (or the idea - the pure rational concept, not exhibitable in experience) as the legislator or author of the law because reason recognizes an objective standard, and to that extent is already aligned with objective moral truth.

essence law thinking

Kant does not think there is anything wrong with being beneficent from sympathy. He thinks we have a duty to cultivate sympathetic feelings by participating in the situations of others and acquiring an understanding of them. He thinks we also have a duty to make ourselves into the kind of person for whom the recognition that something is our duty would be a sufficient incentive to do it (if no other incentives were available to us). That's what he means by "the duty to act from the motive of duty".

understanding mean thinking

Kant does not think that along with choice of an action we also choose in each case the motive from which we do it. He thinks all is well if I act beneficently, realizing that it is my duty but also having sympathetic feelings for the person I help. But I ought to strive to be the sort of person who would still help even if these feelings were absent. And it is such a case that he presents when the sympathetic friend of humanity finds his sympathetic feelings overclouded by his own sorrows, and still acts beneficently from duty.

choices feelings thinking

In fact, if you read what Kant has to say about feeling, desire and emotion, you see that he is not at all hostile to these. He is suspicious of them insofar as they represent the corruption of social life (here he follows Rousseau), but he also thinks a variety of feelings (including respect and love of humanity) arise directly from reason - there is, in other words, no daylight between the heart and the head regarding such feelings.

feelings heart thinking