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Kant thinks of judgment as a special faculty or talent of the mind, not reducible to discursive reasoning but cultivated through experience and practice.

Allen W. Wood
practicemindthinking

In my view, there was a long period in which analytical philosophy had little to say about ethics. I think their intellectual tools did not do well with it, and analytical philosophy was above all about revolutionizing the philosophical tool box. It was more or less assumed that the Truth about ethics was some form of utilitarianism (perhaps because some consequentialist calculus looked to them like a respectable tool). Kantian ethics was then interpreted as a particularly odious version of the False - "deontology" - and treated with contempt.

Allen W. Wood
philosophicalphilosophythinking

It is often difficult to know about one's own era which philosophers in it will be remembered as the most important ones, but I think it is already clear that John Rawls is the greatest moral philosopher of the twentieth century.

Allen W. Wood
erasimportantthinking

I think the term "Kantian constructivism" as an oxymoron. Kant was a constructivist about mathematics, but not about ethics.

Allen W. Wood
ethicsmathematicsthinking

I think it is clear that what we ought to do has to be independent of our decisions about what to do, and independent of any procedures we might use in making such decisions.

Allen W. Wood
might-useindependentthinking

Kant regards the universalizability test for maxims as focused on a very special sort of situation: one where the agent is tempted to make an exception to a recognized duty out of self-preference. The universalizability test is supposed help the agent to see, in a particular case of moral judgment, that self-preference is not a satisfactory reason for exempting yourself from a duty you recognize. Kant thinks, as a matter of human nature, that this situation arises often enough and that we need a canon of judgment to guard against it.

Allen W. Wood
specialselfthinking

Kant does not think that the silly commandment "universalize your maxims" is the be-all and end-all of ethics or that it provides us with some sort of general decision procedure that is supposed to tell us what to do under all circumstances.

Allen W. Wood
decisionsillythinking

The problem I see with utilitarianism, or any form of consequentialism, is not that it gets the wrong answers to moral questions. I think just about any moral theory, worked out intelligently, and applied with good judgment, would get just about the same results as any other.

Allen W. Wood
wrong-answersmoralthinking

I don't think Kant's approach to religion is any longer viable in its original form. But that does not mean it is simply wrong or that we cannot learn from it.

Allen W. Wood
doemeanthinking

Kant did think he had a moral route back to rational faith in God, for those who need it, and he thought that at some level, we all do need something like it.

Allen W. Wood
levelsneedsthinking

I think that both Mill and Sidgwick are great and admirable philosophers, from whom we still have a lot to learn. I would not favor a form of Kantianism (if there is such a form) that treats Mill's or Sidgwick's moral philosophy with disrespect.

Allen W. Wood
disrespectphilosophythinking

Utilitarians are usually empiricists who think they can solve every problem by accumulating enough empirical facts. They do not realize that thinking as well as experience is necessary to know anything or get anything right.

Allen W. Wood
problemfactsthinking

Philosophy is about getting the facts right, but it is also about thinking rightly about them. Philosophy is more about the latter than the former.

Allen W. Wood
philosophyfactsthinking

I think if there were to be a solution to the problem of free will, it would have to be a compatibilist one. Unfortunately, from that it does not follow that there is such a solution. Many philosophers find this an unwelcome message, and as often happens in philosophy, they punish the messenger by ascribing to him an entirely imaginary but untenable position.

Allen W. Wood
doephilosophythinking
Kant thinks we can show that there is no contradiction in supposi... by Allen W. Wood

Kant thinks we can show that there is no contradiction in supposing we are free.

Allen W. Wood
contradictionshowsthinking

It is absurd for anyone to think that Soviet "Marxism" is a correct application of the thought of Karl Marx. No doubt Soviet propaganda represented it this way. But who believes Soviet propaganda? It is remarkable (but maybe not so remarkable after all, when you consider their motives) that apologists for capitalism, who would not accept Soviet propaganda on any other point, are eager to agree with it on this point.

Allen W. Wood
doubtbelievethinking

Marx's own illusion was to think that the working class movement, which he devoted his life to creating and strengthening, would both be socially and politically successful in the industrial nations of Western Europe, and that it would develop an entirely new way of human social life that would retain and even enhance the productive benefits of capitalism while overcoming the inhumanity and exploitation of capitalist social relations. Marx himself had no solutions to these problems. His object of study was capitalism itself.

Allen W. Wood
successfuleuropethinking

Kant's treatments of rational theology and metaphysics were aimed primarily at theoretical questions. His attitude toward the pseudo-sciences of "special metaphysics" in Wolff and Baumgarten was always double-edged. He did see them as pseudo-sciences but also valued their doctrinal value and especially their regulative value for the empirical sciences. Like his views about religion, I don't think any of this is any longer viable in its original form.

Allen W. Wood
viewsattitudethinking

Kant can provide, and has provided, a good model for philosophers to think about the relation of metaphysics to science and scientific methodology.

Allen W. Wood
philosophermethodologythinking

Kant has been famous for his rejection of eudaimonism, but I think Kantian ethics has a great deal in common with Aristotle, and some things in common with Stoicism as well. The traditions tend, I believe, to talk past each other when it comes to happiness or eudaimonia.

Allen W. Wood
believepastthinking
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